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Blavatsky Net - Theosophy

This site focuses on Madame Blavatsky and her teaching - Theosophy. It features an introduction to Theosophy, study aids, research tools, original text, supporting evidence, membership, and visitor interaction.


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DR. BEARD CRITICIZED


 

As Dr. Beard has scorned (in his scientific grandeur) to answer the challenge sent to him by your humble servant in the number of The Daily Graphic for the 13th* of October last, and has preferred instructing the public in general rather than one "credulous fool" in particular, let her come from Circassia or Africa, I fully trust you will permit me to use your paper once more in order that by pointing out some very spicy peculiarities of this amazingly scientific exposure, the public might better judge at whose door the aforesaid elegant epithet could be most appropriately laid.

For a week or so an immense excitement, a thrill of sacrilegious fear, if I may be allowed this expression, ran through the psychologized frames of the Spiritualists of New York. It was rumoured in ominous whispers that G. Beard, M. D., the Tyndall of America, was coming out with his peremptory exposure of the Eddys' ghosts and—the Spiritualists trembled for their gods!

The dreaded day has come, the number of The Daily Graphic for November the 9th is before us. We have read it carefully, with respectful awe, for true science has always been an authority for us (weak-minded fool though we may be), and so we handled the dangerous exposure with a feeling somewhat akin to that of a fanatic Christian opening a volume of Büchner. We perused it to the last: we turned the page over and over again, vainly straining our eyes and brains to detect therein one word of scientific proof or a solitary atom of overwhelming evidence that would thrust into our Spiritualistic bosom the venomous fangs of doubt. But no, not a particle of reasonable explanation or of scientific evidence that what we have all seen, heard and felt at the Eddys' was but delusion. In our feminine modesty, still allowing the said article the benefit of the doubt, we disbelieved our own senses, and so devoted a whole day to the picking up of sundry bits of criticism from judges that we believe more competent than ourselves, and at last came collectively to the following conclusion:

The Daily Graphic has allowed Dr. Beard in its magnanimity nine columns of its precious pages to prove—what? Why, the following:

First, that he, Dr. Beard, according to his own modest assertions (see columns second and third) is more entitled to occupy the position of an actor intrusted with characters of simpletons (Molière's "Tartuffe" might fit him perhaps as naturally) than to undertake the difficult part of a Prof. Faraday vis-à-vis the Chittenden D. D. Home.

Secondly, that although the learned doctor was "overwhelmed already with professional labours" (a nice and cheap reclame, by the way) and scientific researches, he gave the latter another direction, and so went to the Eddys. That, arrived there, he played with Horatio Eddy, for the glory of science and the benefit of humanity, the difficult character of a "dishevelled simpleton," and was rewarded in his scientific research by finding on the said suspicious premises a professor of bumps "a poor harmless fool"! Galileo, of famous memory, when he detected the sun in its involuntary imposture chuckled certainly less over his triumph than does Dr. Beard over the discovery of this "poor fool" No. 1. Here we modestly suggest that perhaps the learned doctor had no need to go as far as Chittenden for that.

Further, the doctor, forgetting entirely the wise motto, Non bis in idem, discovers and asserts throughout the length of his article that all the past, present and future generations of pilgrims to the "Eddy homestead" are collectively fools, and that every solitary member of this numerous body of Spiritualistic pilgrims is likewise "a weak-minded, credulous fool"! Query—the proof of it, if you please, Dr. Beard? Answer—Dr. Beard has said so, and Echo responds, Fool!

Truly miraculous are thy doings, indeed, O Mother Nature! The cow is black and its milk is white! But then, you see, those ill-bred, ignorant Eddy brothers have allowed their credulous guests to eat up all the "trout" caught by Dr. Beard and paid for by him seventy-five cents per pound as a penalty; and that fact alone might have turned him a little—how shall we say—sour, prejudiced? No, erroneous in his statement, will answer better.

For erroneous he is, not to say more. When, assuming an air of scientific authority, he affirms that the séance-room is generally so dark that one cannot recognize at three feet distance his own mother, he says what is not true. When he tells us further that he saw through a hole in one of the shawls and the space between them all the manœuvres of Horatio's arm, he risks finding himself contradicted by thousands who, weak-minded though they may be, are not blind for all that, neither are they confederates of the Eddys, but far more reliable witnesses in their simple-minded honesty than Dr. Beard is in his would-be scientific and unscrupulous testimony. The same when he says that no one is allowed to approach the spirits nearer than twelve feet distance, still less to touch them, except the "two simple-minded ignorant idiots" who generally sit on both ends of the platform. To my knowledge many other persons have sat there besides those two.

Dr. Beard ought to know this better than anyone else, as he has sat there himself. A sad story is in circulation, by the way, at the Eddys'. The records of the spiritual séances at Chittenden have devoted a whole page to the account of a terrible danger that threatened for a moment to deprive America of one of her brightest scientific stars. Dr. Beard, admitting a portion of the story himself, perverts the rest of it, as he does everything else in his article. The doctor admits that he had been badly struck by the guitar, and, not being able to bear the pain, "jumped up," and broke the circle. Now it clearly appears that the learned gentleman has neglected to add to the immense stock of his knowledge the first rudiments of "logic." He boasts of having completely blinded Horatio and others as to the real object of his visit. What should then Horatio pummel his head for? The spirits were never known before to be as rude as that. But Dr. B. does not believe in their existence and so lays the whole thing at Horatio's door. He forgets to state, though, that a whole shower of missiles were thrown at his head and that—"pale as a ghost," so says the tale-telling record—the poor scientist surpassed for a moment the "fleet-footed Achilles" himself in the celerity with which he took to his heels. How strange if Horatio, not suspecting him still, left him standing at two feet distance from the shawl! How very logical!

It becomes evident that the said neglected logic was keeping company at the time with old mother Truth at the bottom of her well, neither of them being wanted by Dr. Beard. I myself have sat upon the upper step of the platform for fourteen nights by the side of Mrs. Cleveland. I got up every time "Honto" approached me to within an inch of my face in order to see her the better. I have touched her hands repeatedly as other spirits have been touched, and even embraced her nearly every night.

Therefore, when I read Dr. Beard's preposterous and cool assertion that "a very low order of genius is required to obtain command of a few words in different languages and so to mutter them to credulous Spiritualists," I feel every right in the world to say in my turn that such a scientific exposure as Dr. Beard has come out with in his article does not require any genius at all; per contra, it requires a ridiculous faith on the part of the writer in his own infallibility, as well as a positive confidence in finding in all his readers what he elegantly terms "weak-minded fools." Every word of his statement, when it is not a most evident untruth, is a wicked and malicious insinuation built on the very equivocal authority of one witness against the evidence of thousands.

Says Dr. Beard, "I have proved that the life of the Eddys is one long lie, the details need no further discussion." The writer of the above lines forgets, by saying these imprudent words, that some people might think that "like attracts like." He went to Chittenden with deceit in his heart and falsehood on his lips, and so judging his neighbour by the character he assumed himself, he takes everyone for a knave when he does not put him down as a fool. Declaring so positively that he has proved it, the doctor forgets one trifling circumstance, namely, that he has proved nothing whatever.

Where are his boasted proofs? When we contradict him by saying that the séance-room is far from being as dark as he pretends it to be, and that the spirits themselves have repeatedly called out through Mrs. Eaton's voice for more light, we only say what we can prove before any jury. When Dr. Beard says that all the spirits are personated by W. Eddy, he advances what would prove to be a greater conundrum for solution than the apparition of spirits themselves. There he falls right away into the domain of Cagliostro: for if Dr. B. has seen five or six spirits in all, other persons, myself included, have seen one hundred and nineteen in less than a fortnight, nearly all of whom were differently dressed. Besides, the accusation of Dr. Beard implies the idea to the public that the artist of The Daily Graphic who made the sketches of so many of those apparitions, and who is not a "credulous Spiritualist" himself, is likewise a humbug, propagating to the world what he did not see, and so spreading at large the most preposterous and outrageous lie.

When the learned doctor will have explained to us how any man in his shirt-sleeves and a pair of tight pants for an attire can possibly conceal on his person (the cabinet having been previously found empty) a whole bundle of clothes, women's robes, hats, caps, head-gears, and entire suits of evening dress, white waistcoats and neckties included, then he will be entitled to more belief than he is at present. That would be a proof indeed, for, with all due respect to his scientific mind, Dr. Beard is not the first Œdipus that has thought of catching the Sphinx by its tail and so unriddling the mystery. We have known more than one "weak-minded fool," ourselves included, that has laboured under a similar delusion for more than one night, but all of us were finally obliged to repeat the words of the great Galileo, "E pur, se muove!" and give it up.

But Dr. Beard does not give it up. Preferring to keep a scornful silence as to any reasonable explanation, he hides the secret of the above mystery in the depths of his profoundly scientific mind. "His life is given to scientific researches," you see; "his physiological knowledge and neuro-physiological learning are immense," for he says so, and skilled as he is in combating fraud by still greater fraud (see column the eighth), spiritualistic humbug has no more mysteries for him. In five minutes the scientist had done more towards science than all the rest of the scientists put together have done in years of labour, and "would feel ashamed if he had not." (See same column.) In the overpowering modesty of his learning he takes no credit to himself for having done so, though he has discovered the astounding, novel fact of the "cold benumbing sensation." How Wallace, Crookes and Varley, the naturalist-anthropologist, the chemist and electrician, will blush with envy in their old country! America alone is able to produce on her fertile soil such quick and miraculous intellects. "Veni, Vidi, Vici!" was the motto of a great conqueror. Why should not Dr. Beard select for his crest the same? And then, not unlike the Alexanders and the Cæsars of antiquity (in the primitive simplicity of his manners), he abuses people so elegantly, calling them "fools" when he cannot find a better argument.

A far wiser mind than Dr. Beard (will he dispute the fact?) has suggested, centuries ago, that the tree was to be judged according to its fruits. Spiritualism, notwithstanding the desperate efforts of more scientific men than himself, has stood its ground without flinching for more than a quarter of a century. Where are the fruits of the tree of science that blossoms on the soil of Dr. Beard's mind? If we are to judge of them by his article, then verily the said tree needs more than usual care. As for the fruits, it would appear that they are as yet in the realms of "sweet delusive hope." But then, perhaps the doctor was afraid to crush his readers under the weight' of his learning (true merit has been in all times modest and unassuming), and that accounts for the learned doctor withholding from us any scientific proof of the fraud that he pretends to be exposing, except the above-mentioned fact of the "cold benumbing sensation." But how Horatio can keep his hand and arm ice cold under a warm shawl for half an hour at a time, in summer as well as in any other season, and that without having some ice concealed about his person, or how he can prevent it from thawing—all the above is a mystery that Dr. Beard doesn't reveal for the present. Maybe he will tell us something of it in his book that he advertises in the article. Well, we only hope that the former will be more satisfactory than the latter.

I will add but a few words before ending my debate with Dr. Beard for ever. All that he says about the lamp concealed in a bandbox, the strong confederates, etc., exists only in his imagination, for the mere sake of argument, we suppose. "False in one, false in all," says Dr. Beard in column the sixth. These words are a just verdict on his own article.

Here I will briefly state what I reluctantly withheld up to the present moment from the knowledge of all such as Dr. Beard. The fact was too sacred in my eyes to allow it to be trifled with in newspaper gossiping. But now, in order to settle the question at once, I deem it my duty as a Spiritualist to surrender it to the opinion of the public.

On the last night that I spent with the Eddys I was presented by Georgo Dix and Mayflower with a silver decoration, the upper part of a medal with which I was but too familiar. I quote the precise words of the spirit: "We bring you this decoration, for we think you will value it more highly than anything else. You will recognize it, for it is the badge of honour that was presented to your father by his Government for the campaign of 1828, between Russia and Turkey. We got it through the influence of your uncle, who appeared to you here this evening. We brought it from your father's grave at Stavropol. You will identify it by a certain sign known to yourself."

These words were spoken in the presence of forty witnesses. Col. Olcott will describe the fact and give the design of the decoration.

I have the said decoration in my possession. I know it as having belonged to my father. More, I have identified it by a portion that, through carelessness, I broke myself many years ago, and, to settle all doubt in relation to it, I possess the photograph of my father (a picture that has never been at the Eddys', and could never possibly have been seen by any of them) on which this medal is plainly visible.

Query for Dr. Beard: How could the Eddys know that my father was buried at Stavropol; that he was ever presented with such a medal, or that he had been present and in actual service at the time of the war of 1828?

Willing as we are to give every one his due, we feel compelled to say on behalf of Dr. Beard that he has not boasted of more than he can do, in advising the Eddys to take a few private lessons of him in the trickery of mediumship. The learned doctor must be expert in such trickeries. We are likewise ready to admit that in saying as he did that "his article would only confirm the more the Spiritualists in their belief" (and he ought to have added, "convince no one else"), Dr. Beard has proved himself to be a greater "prophetic medium" than any other in this country!

H. P. BLAVATSKY.

23, Irving Place, New York City,
November 10th, 1874. 


* This appears to be a misprint, unless the challenge had been made on the 13th, and was only repeated in the letter of Oct. 27th. —EDS.
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List of Articles
1888
1890!
African Magic
Ahkoond of Swat
An Astral Prophet
An Unsolved Mystery
Ancient Doctrines Vindicated
Ancient Magic in Modern Science
Animated Statues
Answers to Queries
Antiquity of the Vedas
Apollonius Tyaneus and Simon Magus
Are Chelas "Mediums"?
Are Dreams but Idle Visions?
Arya Samaj
The Babel of Modern Thought
Black Magic in Science
Blessings of Publicity
Bright Spot of Light
Buddhism, Christianity and Phallicism
Buddhism in America
Can the Double Murder?
Can the Mahatmas Be Selfish?
Case of Obsession
Chelas
Chelas and Lay Chelas
Chinese Spirits
Christmas Then and Christmas Now
Civilization, the Death of Art and Beauty
Claims of Occultism
Classification of "Principles"
Count St. Germain
Cross and Fire
Cycle Moveth
Denials and the Mistakes of the Nineteenth Century
Devil's Own-Thoughts on Ormuzd and Ahriman
Diagnoses and Palliatives
Dialogue on the Mysteries of the After Life
Dialogues between the Two Editors
Do the Rishis Exist?
Does Vaccination Prevent Smallpox?
Dr. Beard Criticized
Dreamland and Somnambulism
Drift of Western Spiritualism
Dual Aspect of Wisdomhe
Echoes from India. What is Hindu Spiritualism?
Eddy Manifestations
Editorial Comment
Editorial Appendix
Eighth Wonder
Electric and Magnetic Affinities between Man and Nature
Elementals
Elementaries
Esoteric Axioms and Spiritual Speculations
"Esoteric Buddhism" and its Critic
"Esoteric Buddhism" and the "Secret Doctrine"
Esoteric Character of the Gospels
Fakirs and Tables
Fall of Ideals
Fate of the Occultist
Few Thoughts on Some Wise Words from a Wise Man
Force of Prejudice
Fragments
French View of Women's Rights
Genius
Grand Inquisitor
"H. M." and the Todas
H. P. Blavatsky on Precipitation and Other Matters
H. P. Blavatsky's Masonic Patent
Have Animals Souls?
Hindu Widow-Marriage
History of a "Book"
History of a Planet
Holmes Controversy
Holmes Controversy(continued)
Huxley and Slade
Hypnotism
Hypnotism, and Its Relations to Other Modes of Fascination
Imperfections of Science
Indian Metaphysics
Intro-Version of Mental Vision
Is Creation Possible for Man?
Is Denunciation a Duty?
Is Foeticide a Crime?
"Is it Idle to Argue Further?"
Is Suicide a Crime?
Is the Desire to "Live" Selfish?
Is Theosophy a Religion?
"Isis Unveiled" and the "Theosophist" on Reincarnation
Isis Unveiled and the Vishishtadwaita
"It's the Cat!"
Jews in Russia
Kabalah and the Kabalists
Kabalistic Views of "Spirits"
Karmic Visions
Knout, The. As Wielded by the Great Russian Theosophist
Kosmic Mind
Lack of Unity among Spiritualists
Lamas and Druses
Land of Mystery
Last Song of the Swan
Le Phare de L'Inconnu
Leaven of Theosophy
Leo Tolstoi and His Unecclesiastical Christianity
"Let Every Man Prove His Own Work"
Life and Death
Life Principle
Literary Jottings on Criticism, Authorities, and Other Matters
Lodges of Magic
Logic versus Peripatetic
Madame Blavatsky on "The Himalayan Brothers"
Magic
Mahatmas and Chelas
Memory in the Dying
Mind in Nature
Missing Link
Missionaries Militant
Mistaken Notions on "The Secret Doctrine"
Modern Apostles and Pseudo-Messiahs
Mote and the Beam
Mr. A. Lillie's Delusions
My Books
Mysterious Race
Nature's Human Magnets
Negations of Science
New Cycle
(New) York against Lankester. A new War of the Roses
"Not a Christian"!
Note on Eliphas Levi
Note on "Memory"
Notes on some Aryan-Arhat Esoteric Tenets
Notice to Mediums
Number Seven
Number Seven and Our Society
Occult or Exact Science?
Occult Phenomena
Occultism or Magic
Occultism versus the Occult Arts
Old Hindu Ships
Old Philosophers and Modern Critics
On Pseudo-Theosophy
On The New Year's Morrow
"Oppressed Widowhood" in America
Organisation of the Theosophical Society
Origin of Evil
Our Cycle and the Next
Our Three Objects
Paradoxical World
Parting Words
Persian Zoroastrianism and Russian Vandalism
Pertinent Queries
Pertinent Questions
Philosophers and Philosophicules
Popular Idea of Soul-Survival
Posthumous Publication
Practical Occultism
Pralaya of Modern Science
"Precipitation"
Premature and Phenomenal Growths
Progress and Culture
Protest
Psychic and Noetic Action
Psychic Warning
Psychology - The Science of the Soul
Puzzle from Adyar
Puzzle in "Esoteric Buddhism"
Queries and Answers
Questions Answered about Yoga Vidya
Re-Classification of Principles
Rebuke
Recent Progress in Theosophy
Reincarnations in Tibet
Reply to Our Critics, A. Our Final Answer to Several Objections
Republican Citizen
Retort Courteous
Roots of Ritualism in Church and Masonry
Russian Atrocities
Sacred Tree of Kum Bum
Science of Life
Science of Magic
"Scrutator Again"
Search after Occultism
Seeming "Discrepancies"
Seventeen-Rayed Sun-Disc
She Being Dead Yet Speaketh
Signal of Danger
Signs of the Times
Six-Pointed and Five-Pointed Stars
Society Without a Dogma
Some Scientific Questions Answered
Spiritual Progress
Spiritualism and Occult Truth
Spiritualism and Spiritualists
Spiritualism in Russia
Spiritualistic Tricksters
Star-Angel-Worship in the Roman Catholic Church
Stars and Numbers
Stray Thoughts on Death and Satan
Substantial Nature of Magnetism
Tetragrammaton
Theories about Reincarnation and Spirits
Theory of Cycles
"Theosophical Mahatmas"
Theosophical Society: Its Mission and Its Future
Theosophists and their Opponents
Theosophy and Spiritualism
Theosophy or Jesuitism?
Thoughts of the Dead
Thoughts on the Elementals
Tibetan Teachings
Tidal Wave
"To the Readers of 'Lucifer'"
Todas
Transmigration of the Life Atoms
Trickery or Magic?
Universe in a Nut-Shell
Views of the Theosophists
War in Olympus
Warning to Mediums
Was Cagliostro a "Charlatan"?
Washing the Disciples' Feet
What Are the Theosophists?
What is Occultism?
What is Theosophy?
"What Is Truth?"
What of Phenomena?
What Shall We Do for Our Fellow-Men?
What's in a Name? - Why the Magazine is called "Lucifer"
Which First - the Egg or the Bird?
Why Do Animals Suffer?
Why I Do Not Return to India
Why the "Vahan"?
"Word with Our Friends"
World-Improvement or World-Deliverance
Year is Dead, Long Live the Year
Year of Theosophy
Yoga Philosophy
 
Acknowledgement