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QUESTIONS ANSWERED ABOUT YOGA VIDYÂ


[Vol. II. No. 5, February, 1881.]

A HINDU gentleman of the Madras Presidency propounds a number of questions about Occult Science which we answer in these columns, as the information is often demanded of us and we can reach all at once in this way.

Q.—Do you or Colonel Olcott undertake to teach this wonderful Vidyâ to anyone who may be anxious to learn it?

A.—No; the correspondent is referred to our January number for remarks upon this point.

Q.—Would you like to give proofs of the existence of occult powers in man to anyone who may be sceptically inclined, or who may desire to have his faith strengthened, as you have given to Mr. and Mrs. —— and the editor of The Amrita Bazar Patrika?

A.—We would "like" that everyone should have such proofs who needs them, but, as the world is rather full of people—some twenty-four crores being in India alone—the thing is impracticable. Still such proofs have always been found by those who sought them in earnest, from the beginning of time until now. We found them—in India. But then we spared neither time nor trouble in journeying round the world.

Q.—Can you give such proofs to one like myself, who is at a great distance; or must I come to Bombay?

A.—Answered above. We would not undertake to do this thing, even if we could, for we would be run down with thousands of curiosity-seekers, and our life become a burden.

Q.—Can a married man acquire the Vidyâ?

A.—No, not while a Grihasta. You know the invariable rule was that a boy was placed at a tender age under his Guru for this training;

he stopped with him until he was twenty-five to thirty; then lived as a married man fifteen to twenty years; finally retired to the forest to resume his spiritual studies. The use of liquors, of beef, and certain other meats and certain vegetables, and the relations of marriage, prevent spiritual development.

Q.—Does God reveal himself by inspiration to a Yogî?

A.—Every man has his own ideas about "God." So far as we have learned, the Yogî discovers his God in his inner self, his Âtmâ. When he reaches that point he is inspired—by the union of himself with the Universal, Divine Principle—Parabrahman. With a personal God—a God who thinks, plots, rewards, punishes and repents—we are not acquainted. Nor do we think any Yogî ever saw such a one—unless it be true, as a missionary affirmed the other day, at the close of Colonel Olcott’s lecture at Lahore, that Moses, who had murdered a man in Egypt, and the adulterous murderer (David), were Yogîs!

Q.—If any Adept has power to do anything he likes, as Colonel Olcott said in his lecture at Simla,* can he make me, who am hungering and thirsting after the Vidyâ, a thorough Adept like himself ?

A.—Colonel Olcott is no Adept and never boasted of being one. Does our friend suppose any Adept ever became such without making himself one, without breaking through every impediment through sheer force of will and soul-power? Such adeptship would be a mere farce. "An Adept becomes, he is not made," was the motto of the ancient Rosicrucians.

Q.—How is it that in the presence of such clear proof the most civilized nations still continue to be sceptical ?

A.—The peoples referred to are Christian, and although Jesus declared that all who believed in him should have the power to do all manner of wonders (see Mark, xxvi. 17, 18), like a Hindu Yogî’s, Christendom has been waiting in vain some eighteen centuries to see them. And now, having become total disbelievers in the possibility of such Siddhis, they must come to India to get their proofs, if they care for them at all.

Q.—Why does Colonel Olcott fix the year 1848 as the time from which occult phenomena have occurred?

A.—Our friend should read more carefully, and not put us to the trouble to answer questions that are quite useless. What Colonel Olcott did say was that modem Spiritualism dates from 1848.

Q.—Are there any such mediums in India as William Eddy, in whose presence materialized forms can be seen?

A.—We do not know, but suspect there are. We heard of a case at Calcutta where a dead girl revisited her parents’ house in broad daylight, and sat and conversed with her mother on various occasions. Mediumship can be easily developed anywhere, but we think it a dangerous thing and decline to give instructions for its development. Those who think otherwise can find what they want in any current number of the London Spiritualist, The Medium and Daybreak, the Melbourne Harbinger of Light, the American Banner of Light, or any other respectable Spiritualistic organ.

Q.—How do these mediums get their powers; by a course of training, or as the result of an accident of their constitution?

A.—Mediums are mainly so from birth; theirs is a peculiar psychophysiological constitution. But some of the most noted mediums of our times have been made so by sitting in circles. There is in many persons a latent mediumistic faculty, which can be developed by effort and the right conditions. The same remark applies to adeptship. We all have the latent germs of adeptship in us, but in the case of some individuals it is infinitely easier to bring them into activity than in others.

Q.—Colonel Olcott repudiates the idea of spirit agency as necessary to account for the production of phenomena, yet I have read that a certain scientist sent spirits to visit the planets and report what they saw there.

A.—Perhaps reference is made to Professor William Denton, the American geologist, author of that interesting work, The Soul of Things. His explorations were made through psychometry, his wife—a very intellectual lady though a great sceptic as to spirits—being the psychometer. Our correspondent should read the book.

Q.—What becomes of the spirits of the departed?

A.—There is but one "Spirit"—Parabrahman, or by whatever other name one chooses to call the Eternal Principle. The "souls" of the departed pass through many other stages of existence after leaving this earth-body, just as they were in many others anterior to their birth as men and women here. The exact truth about this mystery is known only to the highest Adepts; but it may be said even by the lowest of the neophytes that each of us controls his future rebirths, making each next succeeding one better or worse according to his present efforts and deserts.

Q.—Is asceticism necessary for Yoga?

A.—Yoga exacts certain conditions which will be found described at p. 47 of our December number. One of these conditions is seclusion in a place where the Yogî is free from all impurities—whether physical or moral. In short, he must get away from the immoral atmosphere of the world. If anyone has by such study gained powers, he cannot remain long in the world without losing the greater part of his powers—and that the higher and nobler part. So that, if any such person is seen for many consecutive years labouring in public, and neither for money nor fame, it should be known that he is sacrificing himself for the good of his fellow-men. Some day such men seem to suddenly die, and their supposed remains are disposed of; but yet they may not be dead. "Appearances are deceitful," the proverb says.

H. P. Blavatsky


* Colonel Olcott said nothing of the kind.
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List of Articles
1888
1890!
African Magic
Ahkoond of Swat
An Astral Prophet
An Unsolved Mystery
Ancient Doctrines Vindicated
Ancient Magic in Modern Science
Animated Statues
Answers to Queries
Antiquity of the Vedas
Apollonius Tyaneus and Simon Magus
Are Chelas "Mediums"?
Are Dreams but Idle Visions?
Arya Samaj
The Babel of Modern Thought
Black Magic in Science
Blessings of Publicity
Bright Spot of Light
Buddhism, Christianity and Phallicism
Buddhism in America
Can the Double Murder?
Can the Mahatmas Be Selfish?
Case of Obsession
Chelas
Chelas and Lay Chelas
Chinese Spirits
Christmas Then and Christmas Now
Civilization, the Death of Art and Beauty
Claims of Occultism
Classification of "Principles"
Count St. Germain
Cross and Fire
Cycle Moveth
Denials and the Mistakes of the Nineteenth Century
Devil's Own-Thoughts on Ormuzd and Ahriman
Diagnoses and Palliatives
Dialogue on the Mysteries of the After Life
Dialogues between the Two Editors
Do the Rishis Exist?
Does Vaccination Prevent Smallpox?
Dr. Beard Criticized
Dreamland and Somnambulism
Drift of Western Spiritualism
Dual Aspect of Wisdomhe
Echoes from India. What is Hindu Spiritualism?
Eddy Manifestations
Editorial Comment
Editorial Appendix
Eighth Wonder
Electric and Magnetic Affinities between Man and Nature
Elementals
Elementaries
Esoteric Axioms and Spiritual Speculations
"Esoteric Buddhism" and its Critic
"Esoteric Buddhism" and the "Secret Doctrine"
Esoteric Character of the Gospels
Fakirs and Tables
Fall of Ideals
Fate of the Occultist
Few Thoughts on Some Wise Words from a Wise Man
Force of Prejudice
Fragments
French View of Women's Rights
Genius
Grand Inquisitor
"H. M." and the Todas
H. P. Blavatsky on Precipitation and Other Matters
H. P. Blavatsky's Masonic Patent
Have Animals Souls?
Hindu Widow-Marriage
History of a "Book"
History of a Planet
Holmes Controversy
Holmes Controversy(continued)
Huxley and Slade
Hypnotism
Hypnotism, and Its Relations to Other Modes of Fascination
Imperfections of Science
Indian Metaphysics
Intro-Version of Mental Vision
Is Creation Possible for Man?
Is Denunciation a Duty?
Is Foeticide a Crime?
"Is it Idle to Argue Further?"
Is Suicide a Crime?
Is the Desire to "Live" Selfish?
Is Theosophy a Religion?
"Isis Unveiled" and the "Theosophist" on Reincarnation
Isis Unveiled and the Vishishtadwaita
"It's the Cat!"
Jews in Russia
Kabalah and the Kabalists
Kabalistic Views of "Spirits"
Karmic Visions
Knout, The. As Wielded by the Great Russian Theosophist
Kosmic Mind
Lack of Unity among Spiritualists
Lamas and Druses
Land of Mystery
Last Song of the Swan
Le Phare de L'Inconnu
Leaven of Theosophy
Leo Tolstoi and His Unecclesiastical Christianity
"Let Every Man Prove His Own Work"
Life and Death
Life Principle
Literary Jottings on Criticism, Authorities, and Other Matters
Lodges of Magic
Logic versus Peripatetic
Madame Blavatsky on "The Himalayan Brothers"
Magic
Mahatmas and Chelas
Memory in the Dying
Mind in Nature
Missing Link
Missionaries Militant
Mistaken Notions on "The Secret Doctrine"
Modern Apostles and Pseudo-Messiahs
Mote and the Beam
Mr. A. Lillie's Delusions
My Books
Mysterious Race
Nature's Human Magnets
Negations of Science
New Cycle
(New) York against Lankester. A new War of the Roses
"Not a Christian"!
Note on Eliphas Levi
Note on "Memory"
Notes on some Aryan-Arhat Esoteric Tenets
Notice to Mediums
Number Seven
Number Seven and Our Society
Occult or Exact Science?
Occult Phenomena
Occultism or Magic
Occultism versus the Occult Arts
Old Hindu Ships
Old Philosophers and Modern Critics
On Pseudo-Theosophy
On The New Year's Morrow
"Oppressed Widowhood" in America
Organisation of the Theosophical Society
Origin of Evil
Our Cycle and the Next
Our Three Objects
Paradoxical World
Parting Words
Persian Zoroastrianism and Russian Vandalism
Pertinent Queries
Pertinent Questions
Philosophers and Philosophicules
Popular Idea of Soul-Survival
Posthumous Publication
Practical Occultism
Pralaya of Modern Science
"Precipitation"
Premature and Phenomenal Growths
Progress and Culture
Protest
Psychic and Noetic Action
Psychic Warning
Psychology - The Science of the Soul
Puzzle from Adyar
Puzzle in "Esoteric Buddhism"
Queries and Answers
Questions Answered about Yoga Vidya
Re-Classification of Principles
Rebuke
Recent Progress in Theosophy
Reincarnations in Tibet
Reply to Our Critics, A.
Republican Citizen
Retort Courteous
Roots of Ritualism in Church and Masonry
Russian Atrocities
Sacred Tree of Kum Bum
Science of Life
Science of Magic
"Scrutator Again"
Search after Occultism
Seeming "Discrepancies"
Seventeen-Rayed Sun-Disc
She Being Dead Yet Speaketh
Signal of Danger
Signs of the Times
Six-Pointed and Five-Pointed Stars
Society Without a Dogma
Some Scientific Questions Answered
Spiritual Progress
Spiritualism and Occult Truth
Spiritualism and Spiritualists
Spiritualism in Russia
Spiritualistic Tricksters
Star-Angel-Worship in the Roman Catholic Church
Stars and Numbers
Stray Thoughts on Death and Satan
Substantial Nature of Magnetism
Tetragrammaton
Theories about Reincarnation and Spirits
Theory of Cycles
"Theosophical Mahatmas"
Theosophical Society: Its Mission and Its Future
Theosophists and their Opponents
Theosophy and Spiritualism
Theosophy or Jesuitism?
Thoughts of the Dead
Thoughts on the Elementals
Tibetan Teachings
Tidal Wave
"To the Readers of 'Lucifer'"
Todas
Transmigration of the Life Atoms
Trickery or Magic?
Universe in a Nut-Shell
Views of the Theosophists
War in Olympus
Warning to Mediums
Was Cagliostro a "Charlatan"?
Washing the Disciples' Feet
What Are the Theosophists?
What is Occultism?
What is Theosophy?
"What Is Truth?"
What of Phenomena?
What Shall We Do for Our Fellow-Men?
What's in a Name? - Why the Magazine is called "Lucifer"
Which First - the Egg or the Bird?
Why Do Animals Suffer?
Why I Do Not Return to India
Why the "Vahan"?
"Word with Our Friends"
World-Improvement or World-Deliverance
Year is Dead, Long Live the Year
Year of Theosophy
Yoga Philosophy
 
Acknowledgement