THEOSOPHY, Vol. 81, No. 5, March, 1993
(Pages 141-142; Size: 6K)
ON THE MONAD(1)
[Part 1 of 12]
Stanza III. describes the Re-awakening of the Universe to life after Pralaya. It depicts the emergence of the "Monads" from their state of absorption within the ONE; the earliest and highest stage in the formation of "Worlds," the term Monad being one which may apply equally to the vastest Solar System or the tiniest atom (Secret Doctrine, Vol. I, 21).
The Monads are not discrete principles, limited or conditioned, but rays from that one universal absolute Principle (S.D. II, 167).
Now what is a "Monad"? And what relation does it bear to an Atom? ... "None whatever, ... to the atom or molecule as existing in the scientific conception at present." (S.D. I, 177.)
The gods of the ancients, the monads -- from Pythagoras down to Leibnitz -- and the atoms of the present materialistic schools ... are only a compound unit, or a graduated unity like the human frame, which begins with body and ends with spirit. In the occult sciences they can be studied separately, but never mastered unless viewed in their mutual correlations during their life-cycle, and as a Universal Unity during Pralayas. ... Philosophy ... could never have formed its conception of a logical, universal, and absolute Deity if it had no Mathematical Point within the Circle to base its speculations upon (S.D. I, 613). ..."the unity of the divine Essence"... was exemplified by the plane of the boundless Circle ... the Point (the real, esoteric LOGOS) or the Pythagorean MONAD. For the Greek Monas signifies "Unity" in its primary sense (S.D. I, 614).
To the Eastern Occultist ... in the real world, which is a Unity of Forces, there is "a connection of all matter in the plenum," ... This is symbolized in the Pythagorean Triangle. It consists of ten points inscribed pyramid-like (from one to the last four) within its three lines, and it symbolizes the Universe in the famous Pythagorean Decad. The upper single dot is a Monad, and represents a Unit-Point which is the Unity from whence all proceeds, and all is of the same essence with it. While the ten dots within the triangle represent the phenomenal world, the three sides of the equilateral triangle which enclose the pyramid of dots are the barriers of noumenal Matter, or Substance, that separate it from the world of Thought. ... Even mathematics pure and simple proceed from the Universal to the particular, from the mathematical, hence indivisible Point, to solid figures. The teaching originated in India, and was taught in Europe by Pythagoras (S.D. I, 615-16).
Those unable to seize the difference between the monad -- the Universal Unit -- and the Monads or the manifested Unity, as also between the ever-hidden and revealed LOGOS, or the Word, ought never to meddle in philosophy, let alone the Esoteric Sciences (S.D. I, 614).
The MONAD emerges from its state of spiritual and intellectual unconsciousness; and, skipping the first two planes -- too near the ABSOLUTE to permit of any correlation with anything on a lower plane -- it gets direct into the plane of Mentality. But there is no plane in the whole universe with a wider margin, or a wider field of action in its almost endless gradations of perceptive and apperceptive qualities, than this plane, which has in its turn an appropriate smaller plane for every "form," from the "mineral" monad up to the time when that monad blossoms forth by evolution into the DIVINE MONAD. But all the time it is still one and the same Monad, differing only in its incarnations, throughout its ever succeeding cycles of partial or total obscuration of spirit, or the partial or total obscuration of matter -- two polar antitheses -- as it ascends into the realms of mental spirituality, or descends into the depths of materiality (S.D. I, 175).
(To be continued)
ON THE MONAD
[Part 2 of 12]
Back to the complete list of the
GROUPING OF HUNDREDS OF "COLLATED ARTICLES"
Back to the full listing containing all of the
"Additional Categories of Articles".
ONE (1) FOOTNOTE LISTED BELOW:
(1) NOTE--A collation from H. P. Blavatsky's Secret Doctrine. Most of the material was published in THEOSOPHY in Volumes I and XXII. Page references have been corrected, and some excerpts have been added and resequenced.
Back to text.